The Skyward Earth: Restoring Ma Yansong’s Topography of Play

It began with a quiet transaction in a park. Surrounded by the very nature that inspired its form, I acquired the pieces of Ma Yansong’s Floating Earth from a private seller. At that moment, it was just a dismantled puzzle of wood and stainless steel, slightly weathered and forgotten. As the artist himself wrote of the piece, the earth often fades from sight, and seems not to exist. Yet she persists.

Taking it home that night, the restoration began. It was only then, sitting with the scattered pieces, that I discovered a striking fact: its creator, Ma Yansong, is the visionary architect behind the monumental Lucas Museum of Narrative Art in Los Angeles. Suddenly, this domestic object carried the DNA of a titanic cultural institution. There is a distinct, almost meditative intimacy in cleaning an object of design with such provenance. Wiping away the dust from the organic wooden tiers, polishing the reflective gleam back into the cold steel, I began carefully twisting the central rod back into its axis. With every turn of this single stem, a new stratum locked into place. I wasn’t just fixing a tray; I was erecting a topography. As Ma envisioned, each rising layer became a tower storey, an unscripted space full of kinetic potential.

“By wisdom a house is built, and through understanding it is established; through knowledge its rooms are filled with rare and beautiful treasures.” — Proverbs 24:3-4

Through the simple, mechanical act of assembly, the object reclaimed its purpose as a foundation for the home and the city—a rare and beautiful treasure in itself. But while the tray physically grounds our domestic space, its conceptual soul is constantly pulling upward. It refuses to be just a heavy, static base. This tension between being rooted and wanting to rise is beautifully captured by Ma Yansong himself. In the poem accompanying the piece, he shifts the perspective entirely away from the structures we arrogantly build upon the ground, revealing instead the earth’s own independent longing: There is nothing without the earth and yet the earth is not here for us – she can leave anytime. It is the blue sky that she loves.

This inherent desire for upward movement—this yearning for the blue sky—mirrors one of the most profound architectural and emotional feats in modern storytelling: Pixar’s Up.

Carl Fredricksen doesn’t just travel; he transforms his static, grounded home into a floating vessel. He achieves elevation to escape the weight of his grief, but the journey quickly becomes a profound search for beauty. This search is perfectly encapsulated by the literal pursuit of the film’s “sacred animal”: Kevin, the magnificent, iridescent, mythical snipe.

Kevin is an absurdity of nature, a creature of pure, vibrant chaos. She represents unadulterated beauty and the untamed wonders of a world that adults so often forget how to see. The pursuit of this sacred animal is not driven by utility or logic, but by pure wonder. It is the exact same sense of wonder required to look at a wooden dining tray and envision a floating metropolis longing for the sky.

To truly appreciate Floating Earth or to understand the balloon-lifted architecture of Up, we must reconnect with the concept of the playful. We have to awaken the child that lives within each of us—the inner Russell, who looks at an unscripted space not as a void, but as an adventure waiting to happen.

“And he said: ‘Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.'” — Matthew 18:3

There is a divine truth in playfulness. The rigid, adult mind builds square, gray boxes that weigh heavily on the ground, arrogant in the assumption that the earth is merely here for us. The childlike mind understands that creation should be joyful, kinetic, and elevated.

Now, fully restored and standing tall on its central axis, the Floating Earth sits in my home. It is a piece of true abnormal capital: an asset that yields no financial dividend, but pays out daily in aesthetics, philosophical reflection, and the quiet reminder that while we are rooted in the still, same earth, we must never stop looking up at the blue sky she loves.

→ mad

Kareem Abdul-Jabbar: People Pushed to the Edge

Yes, protests often are used as an excuse for some to take advantage, just as when fans celebrating a hometown sports team championship burn cars and destroy storefronts. I don’t want to see stores looted or even buildings burn. But African Americans have been living in a burning building for many years, choking on the smoke as the flames burn closer and closer. Racism in America is like dust in the air. It seems invisible — even if you’re choking on it — until you let the sun in. Then you see it’s everywhere. As long as we keep shining that light, we have a chance of cleaning it wherever it lands. But we have to stay vigilant, because it’s always still in the air.

→ Los Angeles Times

Trump Fails His Rendezvous in France

To Trump’s decision to stay away because of rain from a solemn occasion to honor these dead, none of us living today can offer an adequate response. So perhaps it is best to let one of the more famous of those early volunteers, Alan Seeger, deliver a rebuke from beyond the grave.

“I have a rendezvous with Death
At some disputed barricade,
When Spring comes back with rustling shade
And apple-blossoms fill the air—
I have a rendezvous with Death
When Spring brings back blue days and fair.

It may be he shall take my hand
And lead me into his dark land
And close my eyes and quench my breath—
It may be I shall pass him still.
I have a rendezvous with Death
On some scarred slope of battered hill,
When Spring comes round again this year
And the first meadow-flowers appear.

God knows ’twere better to be deep
Pillowed in silk and scented down,
Where Love throbs out in blissful sleep,
Pulse nigh to pulse, and breath to breath,
Where hushed awakenings are dear …
But I’ve a rendezvous with Death
At midnight in some flaming town,
When Spring trips north again this year,
And I to my pledged word am true,
I shall not fail that rendezvous.”

→ The Atlantic

As Brazil’s Far Right Leader Threatens the Amazon, One Tribe Pushes Back

Cleber da Silva Costa, the miner who brought the bounty, said he knew what he and his fellow miners were doing was illegal and harmful to the environment. Yet he argued that his crime was merely a symptom of more egregious wrong.

“If you didn’t have so many corrupt people in Congress, you might be able to consider preserving the environment,” he said.

Mr. da Silva, 47, a miner with three children, said the camp was doing more to preserve than destroy indigenous communities.

“The little they have today is from miners,” he said. “The government doesn’t help. All the money gets stolen. We may be in the wrong. But out here, it’s the law of survival.”

→ The New York Times

Jamal Khashoggi’s last column for The Post before his disappearance

A note from Karen Attiah, Global Opinions editor :

I received this column from Jamal Khashoggi’s translator and assistant the day after Jamal was reported missing in Istanbul. The Post held off publishing it because we hoped Jamal would come back to us so that he and I could edit it together. Now I have to accept: That is not going to happen. This is the last piece of his I will edit for The Post. This column perfectly captures his commitment and passion for freedom in the Arab world. A freedom he apparently gave his life for. I will be forever grateful he chose The Post as his final journalistic home one year ago and gave us the chance to work together.

→ The Washington Post